Third Sunday after Epiphany
Sunday, January 22, 2017 – 11 o’clock in the morning
Holy Trinity Notes from Pastor Miller
Holy Trinity Notes from Pastor Miller
Pastor Wilbert Miller’s sermon
“Make America Great!”
At the Evangelical Lutheran Church of the Holy Trinity-New York City
January 15, 2017 (2nd Sunday after the Epiphany)
John 1: 29-42
I first lived in New York in the summer of 1976. I was participating in a program called Clinical Pastoral Education at the Lutheran Medical Center in Brooklyn that teaches pastoral care to seminary students. It also helps future pastors, as they are fond of saying, “get in touch with their feelings” through intensive group activities.
One group activity occurred on a Tuesday morning when our supervisors, Sister Teresa and Father John, asked us, “If you were an animal, what would you be?” That was a moment of crisis for me: I was certain my quest to become a pastor had abruptly ended; for the life of me, I could not come up with a suitable animal.
Forty years later, I am still perplexed: what animal would I be?
And you, what animal would you be?
It is puzzling. I probably would opt to be a scorpion or grizzly bear—though I would never admit such yearnings publicly. I would choose such an animal because of its penchant for unleashing ferocious bites in order to protect the helpless.
My heroes have all had a ferocious and venomous side. That is not to suggest they have not been astonishing pastors—they have; and yet they have never been afraid to bare their teeth when shielding the most vulnerable against the ravenous appetites of the powerful. They have stood up for what Jesus stood up for and cherished the people Jesus treasured.
One of my heroes is the late John Steinbruck, the longtime pastor of Washington, DC’s Luther Place Memorial Church. While blessed with a remarkable pastoral heart that created such visionary ministries as the N Street Village for homeless women and the Lutheran Volunteer Corps for recent college graduates, he could spew rancor at DC’s power brokers that would cause you to duck if you happened to be in the way. He was a curious concoction of animals, really: though often as gentle as a lamb, he could also be as thick-skinned as a hippopotamus when standing up for the weak…In my dreams, I would be like my dear friend John whose calling it was to comfort the afflicted and to afflict the comfortable.
With that said, it always comes as a surprise, at least to me, that when John and Andrew noticed Jesus, they exclaimed, “Behold, the Lamb of God!”
A lamb…Did any of you choose to be a lamb?
Four figures are carved into Holy Trinity’s pulpit. They represent the gospels of Matthew, Mark, Luke, and John. With the exception of Matthew who is symbolized with an angel-like figure, the others are symbolized with animals and dangerous ones at that: Mark, a lion; Luke, an ox; and John, an eagle. The eagle’s beak is so sharp, by the way, that when our custodians were putting up the Christmas trees, Christian accidentally bumped his head on the beak and the beak drew blood…An eagle’s beak, quite a symbol for bold and forceful preaching!
But a lamb? Who would ever brag, “Our pastor preaches like a gentle, little lamb”?
Tomorrow, our nation pauses to give thanks for the Rev. Martin Luther King, Jr. His soaring rhetoric could be as fearless as a shark and could sting like a hornet. It behooves us during these decisive days of our nation’s life to recall Dr. King’s final sermon preached at Washington’s National Cathedral on March 31, 1968, only five days before he was assassinated. Listen carefully: “…we have difficult days ahead in the struggle for justice and peace, but I will not yield to a politic of despair. I’m going to maintain hope as we come to Washington in this campaign. The cards are stacked against us. This time we will really confront a Goliath. God grant that we will be that David of truth set out against the Goliath of injustice, the Goliath of neglect, the Goliath of refusing to deal with the problems, and go on with the determination to make America the truly great America that it is called to be.”
Did you hear Dr. King’s words, “to make America the truly great America that it is called to be”? As you are aware, president-elect Donald Trump has been proclaiming a remarkably similar phrase.
My dear friends, as the people of God, we are called to pray mightily for our newly elected president Donald Trump as he installed this coming Friday, January 20. We are called to pray just as Martin Luther King prayed, calling on God to fill Donald Trump with this nation’s deepest values of liberty and it highest aspirations of justice for all people. We are also called to pray that, by God’s amazing grace, President Trump will exhibit breathtaking courage whenever little people are trampled upon and chewed up by the rich and arrogant. Oh yes, pray for our president-elect we must.
When the Reverend Dr. Martin Luther King spoke about making America the truly great America that it is called to be, he did so as a follower of the lamb. Dr. King never grew weary or hateful; he was a man of utmost dignity and supreme bravery. In the face of high-pressured hoses, snarling attack dogs, and even a deadly bomb that blasted through his own home while his wife, Coretta, and ten-week old daughter, Yolanda, were there, he pled with his followers to follow a different way, Jesus’ way, the way of love toward those filled with hatred, the way of decency toward those perpetrating all manner of wickedness upon those who wanted to be treated as human beings.
As you know, Martin Luther King was gunned down for speaking fearlessly, not on behalf of himself mind you, but on behalf of God’s defenseless and abandoned ones—that, my dear friends, is what it means to make America great.
I sadly confess, I am never quite certain what animal to choose. I often find myself preferring ferocious lions and violent sharks at my side when the going gets tough. Nevertheless, the truth is, we are called to follow the gentle lamb, the Savior who died for every one of God’s children…Such a vision would truly make American great again. Pray we must, O dear God, pray we must.
Holy Trinity Notes from Pastor Miller
The Rev. Wilbert Miller’s Sermon
“Whether to Go or Not”
January 5, 2017 (Eve of the Epiphany of Our Lord)
Matthew 2: 1-12
When the Wise Men arrived in Jerusalem, this is the first question they asked, “Where is the child who has been born king of the Jews?” They had made it to Jerusalem by the guiding of a star but they needed additional help. They needed someone well versed in biblical matters to help them find God’s son.
As you can well imagine, the chief priests and scribes in Jerusalem knew exactly where to find the Messiah—after all, they were experts in such matters and so they told the Magi: “In Bethlehem of Judea; for so it has been written by the prophet: ‘And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.’”
This information leaves us befuddled: if the religious leaders and Bible scholars knew where to find the Christ Child, why didn’t they hot tail it to Bethlehem themselves—it was only six miles away?
Matthew does not provide us with an answer to our question so let’s venture a guess: they needed more information!
Good people often need more information before acting decisively: we want to do things right. I have a hunch that those religious scholars in Jerusalem read religious tomes night and day, searching for exactly the right answer. And yet, isn’t it the truth that finally God beckons us to start the hike to Bethlehem without all the answers? Isn’t there a point when we finally must act, even though it is done with considerable fear and trembling? At this point, all we can do is trust that God will be gracious and merciful even if we take a wrong turn or two on the journey?
Maybe the religious leaders and scholars weren’t convinced God would be merciful to them if they made an error in judgment.
Or…might the religious leaders have hesitated to go to Bethlehem, not because they didn’t have enough information, but because they had too much? Perhaps they knew King Herod’s fearsome side, sensing that worshiping the tiny Savior would cause him to unleash all manner of mayhem throughout Judea. Maybe they had learned their history lessons well; maybe they knew that Herod, far from being confident and bold, was actually thin-skinned and insecure and would blow a gasket and butcher a bunch of innocent little boys under two if they went to Bethlehem. Maybe they determined that by not going to seek the Messiah, they would spare the world Herod’s disgusting violence. Could it be by exercising a modicum of patience, the chief priests and scribes were actually the real “wise men” in this story?
Each of us finally faces the question whether or not to go to Bethlehem. In the coming year, our congregation will inevitably face tough questions—as the people who follow Jesus always do. It would be presumptuous for me to speculate how 2017 will unfold for us here at Holy Trinity, but the question is: will we side with the poor babe who ended up in rundown housing in Bethlehem and whose parents ended up carrying him off as a refugee to a distant land or will we be more prudent than that, opting for calm instead?
Think about it: right now, as we worship, twelve homeless women are eating and sleeping in our shelter downstairs. They are our sisters and they are much like our brother Jesus whose parents found no room in the inn. Will we stand up for them if push comes to shove or will we opt for peace and calm, fearing how the Herods in our own day might respond? Clearly the religious leaders and scholars opted for peace and calm; clearly the Wise Men risked mayhem to side with the poor baby in Bethlehem…What will our decision be?
The world was turned upside on that first Epiphany because Caspar, Melchior, and Balthazar opted to take a little six-mile hike to Bethlehem and to present their gifts of gold, frankincense, and myrrh to God come to earth. They had no idea what fury would soon be unleashed by that bully Herod and his minions. What was guaranteed was that if they wanted to behold the face of God, they would have to oppose the powerful and side with a poor, vulnerable child.
God invites us tonight to take the six-mile journey, over and over again, and to invite others to join us in the thrill of worshiping the sweet Babe of Bethlehem. It is a simple journey and yet an often treacherous and bewildering one.
Ours is a harsh and astonishing calling to be the people of God in this world. The only guarantee we have is that Christ awaits us at the manger, murmuring, “Take and eat, given for you.” And that is enough for now and, really, it is all we will ever need.
Eve of Epiphany
Thursday, January 5, 2017
(There will be no Mass on Wednesday, January 4)
The Choir Sings Guillaume de Machaut’s
Messe de Nostre Dame
Carols from Medieval France
Join us for this lovely evening.
There will be no Mass
on Wednesday, January 4.