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“The Disgusting Offense of God’s Grace”

Pastor Wilbert Miller
“The Disgusting Offense of God’s Grace”
(Matthew 20:1-6)
September 24, 2017 (16th Sunday after Pentecost)

The 500th anniversary of the Reformation is a month away. As October 31 nears, you will hear a lot about grace. We Lutherans beat our breasts when we hear the word “grace.” We are so proud that we have foresworn the revolting thought of anyone getting into heaven by doing even one good work. Oh, yes, we are sinners, we are Lutherans, we are champions of grace.

I suspect, however, that most of us are not quite as enamored with grace as we claim. The quaint thought that God saves the good, bad, and ugly with no apparent distinctions can be downright offensive. Plain ol’ grace can be as disgusting as someone cutting in front of us in the Fairway Market checkout line. Plain ol’ grace feels like giving a leg up to someone who hasn’t done nearly as much as we think we have done.

There is no such thing as a free lunch, we grouse. “Come on, Pastor, we may be saved by grace but we have to do something, we at least have to believe!” “Sure, I believe in grace but if I don’t treat my neighbor well, what’s it all worth? There have to be a few good works along the way on my part or the world will disintegrate.”

Today’s gospel shocks those of us who support an honest day’s pay for an honest day’s work. We would never dream of coming to work late and expect to be paid the same as the person showing up at six-forty-five in the morning. How can Jesus commend such an outrageous business practice? We work hard and deserve every cent we get. And, oh by the way, we obey the laws of land, pay our fair share of taxes, and don’t panhandle on Broadway.

A good friend of mine, a very committed church person and a very successful businessman, more than once came to me in desperation and complained: “Pastor, if we ran our business the way you run the church, it would be dead.” I told him, without fail, “You are exactly right. And, that’s why yours is a business and ours is the church.”

Have you ever pondered what grace is? Frederick Buechner writes: “Grace is something you can never get but only be given. There’s no way to earn it or deserve it or bring it about anymore than you can deserve the taste of raspberries and cream or earn good looks or bring about your own birth. A good sleep is grace and so are good dreams. Most tears are grace. The smell of rain is grace. Somebody loving you is grace…A crucial eccentricity of the Christian faith is the assertion that people are saved by grace. There’s nothing you have to do.”

It is so easy to mess up the beauty of grace, to end up believing we must offer God some of our expert assistance in the process of being saved and God saving the world—God could never do that alone!

Think about how it works here at Holy Trinity. We are proud of our outreach ministries. Don’t you tell others about our homeless shelter where twelve women call Holy Trinity’s community room their living room? Who doesn’t celebrate HUG where, for forty years now, fifty people have enjoyed a warm Saturday meal and a little friendship here? And we are delighted this morning to receive the news that members—YOU! —have contributed $2550 to Lutheran Disaster Response to help those digging out from the hurricanes. And while we may not mention Bach Vespers in the same breath, isn’t it similar? We spend the largest amount of any outreach ministry on a host of people who come to Vespers week in and week out and allege, “I’m not religious, I just come for the music.”

We love these ministries and those they serve and well we should. But don’t we occasionally resent having to bear the load? We heat this barn, worry how to fill it up on Sunday morning, and patch its leaky roof. Shouldn’t we get a little more credit?

Oops, I forgot one other ministry for outliers, that free Sunday brunch that has been served here at Holy Trinity for nearly 150 years! Regardless of what dastardly thing we have done during the week and in spite of our scanty offerings, we are served free Sunday brunch, right now. We are the workers hired at the end of the day to whom Jesus says, “This is my body and blood given and shed for you.” That, dear friends, is grace.

St. John Chrysostom lived in the fourth century; he was the archbishop of Constantinople (modern day Istanbul). He preached a sermon that continues to be read in Eastern Orthodox churches at every Easter Vigil. His sermon might surprise those active Christians among us who tend to look down our noses at folks who show up just on Easter. They would never consider setting foot in this sanctuary on a toasty September Sunday morning and yet, to our disgust, they parade their dressed-up families up the center aisle every Easter morning, sitting in the very front pew so they can smell the lilies and sing “Jesus Christ Is Risen Today” to brass and timpani accompaniment. They act as if they belong here!

You can imagine how old Chrysostom lambasted them…or can you? “Let those who have toiled since the first hour, let them now receive their due reward; let any who came after the third hour be grateful to join in the feast, and those who may have come after the sixth, let them not be afraid of being too late; for the Lord is gracious and He receives the last even as the first…He has pity on the last and He serves the first…Come you all: enter into the joy of your Lord. You the first and you the last, receive alike your reward; you rich and you poor, dance together; you sober and you weaklings, celebrate the day…”

Sounds a bit like Jesus, don’t you think. It’s a crazy method of bookkeeping, the first being last and the last being first; it’s no way to run a successful business. And yet, when we realize we, too, have received free tickets to this Sunday feast served by God, oh my goodness, what a joyous celebration it is.

This Week at Holy Trinity

This Week at Holy Trinity

WORSHIP

9th Sunday after Pentecost – July 26, 2015
Mass at 11:00 a.m. Readings: Exodus 16:2-4, 9-15; Psalm 78:23-29; Ephesians 4:1-16; John 6:24-35. Pastor David G. Burke preaches and presides. Pastor Detweiler is on vacation through Tuesday, August 11.

Today’s gospel is the second in a series of five from John 6, all of them about the bread of life. Since this gospel contains a reference to God feeding the people of Israel with manna in the wilderness, it is paired with the story from Exodus of the Lord raining bread from heaven, a bread that was called “manna.” (In the psalm it is called the “bread of angels.”) In last week’s gospel, Jesus fed the crowd and there were an abundance of leftovers.  In this section of John 6, Jesus describes himself as the bread of life, the one who brings the shalom of God.

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This Week at Holy Trinity

This Week at Holy Trinity

WORSHIP

The Fifth Sunday in Lent – March 22, 2015
Mass at 11:00 AM. Readings: Jeremiah 31:31-34; Hebrews 5:5-10; John 12:20-33. The Rev. Dr. David G. Burke will preside and preach.

Pastor Detweiler is on vacation until March 25, when he will return to the office.

Following Irenaeus, the second century leader of the church, who said that there were four covenants: with Noah, Abraham, Moses and then through Christ with the church, we have been reading about them in order this year of Mark.

The fourth covenant on Ireneaus’ list is taken up by the writer of Hebrews in the second lesson. This one is sealed by Jesus’ death on the cross. Again it is God who is the prime actor, raising Jesus from death to show God’s steadfastness in reaching out to us. Jesus thereby becomes the true High Priest of God. (more…)