Pastor Wilbert Miller’s Sermon
“Promises, Promises at Water’s Edge”
(Romans 13: 8-14; Matthew 18: 15-20
September 10, 2017 (14th Sunday after Pentecost)
The Evangelical Lutheran Church of the Holy Trinity
New York City at Central Park West & 65th
In a few moments, we will make a lot of promises. Margot’s parents, Christine and Steven, will make promises; her godparents, Elizabeth and Jens, will make promises, too, as will her grandmas and grandpas. Promises, promises. We will all make promises.
Margot is such a precious little child. She may need a story tonight when she awakens at three in the morning and a pesky monster lurks under her crib. Mommy and daddy—you will come running and you must be able to tell a story that will calm her fears and let her know God is with her.
This will happen countless times in her life. Some of Margot’s first words will be, “Tell me a story.” You might tell her “Goldilocks,” “Good Night Moon,” “The Velveteen Rabbit.” Her eyes will be wide open as she listens and she will almost always beg you, “Tell me one more story.”
That’s why we make promises this morning. We promise to place the holy scriptures in Margot’s hands so she may know that one last story where God is with her every moment of her life.
In our second reading this morning, St. Paul told the Christians in Rome that their highest calling was to love one another. That is one way of saying that our highest calling is to dig deep for the one last story that will comfort our friends and family.
Jesus told countless stories to do just that. One was about ninety-nine sheep who behaved themselves and one rascal that wandered away. The astonishing thing—unlike almost any story we know—is that the shepherd risked ninety-nine sheep in order to save one mischief-maker. Jesus told this story so we might know the extent to which God goes to save us from disaster. He told another story, one about forgiving a person. How many times must we forgive someone who has done us wrong? Jesus’ story suggested not once or twice but at a bare minimum of 490 times.
These stories are worth telling…and hearing.
Never forget this: we are not the only ones making promises this morning. God makes promises, too, to Margot and to all of us, to be with us and to love us no matter what life brings.
Think of all the people who need such a story this morning.
What story should we tell the people in the Caribbean and Florida? Might we tell them that once upon a time there was a horrific storm a thousand times worse than Irma or Harvey?
Remember? God was so frustrated with the treachery of his children that he annihilated just about everything and everyone, except for Noah and his family and a few scraggly animals on a rickety boat. As the waters finally began to subside, after forty days and forty nights of terror, God was heartbroken by the destruction God had rained down on the beloved creation. The final part of the story which we must never forget is how God stretched a rainbow across the sky. You can see the tears sliding down God’s face as he says, “Never again will I deliver such devastation on my dear children.” We promise to tell this story on God’s behalf to the people of the Caribbean and Florida this morning.
Oh yes, think of everyone who needs a story.
Tomorrow morning, I will offer prayers at Engine 40/ Ladder 35 Firehouse. Twelve of thirteen men on duty at the firehouse two blocks from here at 66th and Amsterdam perished that day when they went to rescue their brothers and sisters at the raging Twin Tower inferno. (The relic at the altar this morning is Twin Tower rubble now kept permanently in the pastor’s office; it was a gift from the firehouse to Holy Trinity’s pastor, Robert Scholz, who provided exemplary pastoral care during those horrific days.) What story might I tell on your behalf, tomorrow, to parents, wives, and children who continue to grieve the loss of loved ones? I probably will tell them something like this, “Yea though I walk through the valley of death, I shall fear no evil.”
It is not always easy to keep our promise, to tell a compelling and comforting story of God’s presence when evil lurks and does its dirty dance. That is why we dare not forget the story of the baptismal waters where, here today, great sea monsters will try to grab Margot’s little toe and pull her under and yet, in the midst of the fury, God will go to battle to rout the great Leviathan of the deep and to save Margot. Is it any wonder she might scream as water streams down her face?
The only story finally worth telling is when, once upon a time, the world tried to keep God from loving us by hanging Jesus on the cross. You know the story—the greatest one ever told. Death was not the end of that story nor can it ever be when we are telling God’s stories. Never! We champion life: for hurricane victims, families grieving the loss of firemen sixteen years later, and dreaming refugees fearful that they might be carted off from this country they love.
Keep telling that story to Margot, when she dances for the first time, when she walks down the aisle with the love of her life, when she has her first baby. Tell that story, too, when she breaks up with her first boyfriend and is crushed, when she comes down with a weird cough that while likely harmless scares you to death; tell the story of God’s love when she calls late at night from college a million miles away and says, “Mommy and daddy, I need to talk.”
That’s why we go to the water now. Yes, in years to come, tell Margot Elizabeth Rocchio about what happened today, something like this: “My dear and precious Margot, once upon a time, long ago, we dressed you in a beautiful white gown and took you to church. You were baptized in the name of the Father, and of the Son, and of the Holy Spirit, and then you were anointed with oil because you are a queen in God’s sight. Yes, on that day, precious Margot, God promised to love you forever and ever.”
Pastor Wilbert Miller’s Sermon
“Just Telling Stories and Eating Dinner”
Luke 24: 13-35
April 30, 2017 (Third Sunday of Easter)
Evangelical Lutheran Church of the Holy Trinity-New York City
Alleluia! Christ is risen!
Rick Barr was two years ahead of me in seminary. He came back to visit us at the divinity school after serving three months in a little congregation along the coast of Maine. We were delighted to see Rick and thrilled to hear his initial impressions of parish ministry.
“There is no job like it,” he told us. “I go to the Hidden Cove Diner every morning at 7 o’clock. All I do is drink coffee, eat scrambled eggs and hash browns, and chatter with the locals until our heads fall off. Can you believe the church pays me just to hang out and tell stories? What a life!”
Maybe in these days when our Lutheran church is facing a severe clergy shortage, we should create a marketing campaign with Rick in mind: “If you like drinking coffee at Starbucks and telling stories, you will love ministry in the Lutheran church.”
If today’s resurrection story is any indication, that’s pretty much how ministry happened after Jesus rose from the dead. Two men, one whose name was Cleopas, were on their way to Emmaus, about seven miles from Jerusalem. Jesus had been dead three days. The two fellows talked and talked. They had placed all their hopes on Jesus, trusting he would change the world and their lives for the better. He was gone now and their hearts were broken.
Out of the blue, a stranger joined them. On and on they gabbed with him, for two and a half hours, all the way to Emmaus.
They spoke of their shattered hopes. They told the stranger how Jesus had been condemned to die by the religious authorities and political leaders and then promptly crucified. They talked about the women who had reported to them that Jesus had risen. The stories went on and on. They told about how some of their associates went to the tomb but did not find the body.
The stranger got in on the conversation, too: “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” They were clueless that this was Jesus talking…and listening. He led them in an old-fashioned Bible study of sorts, beginning with Moses and the prophets; he “interpreted to them the things about himself in all the scriptures.”
For some reason, the two forlorn wanderers got it into their heads to invite this story-telling stranger to their house for supper and to ask him to stay for the night. Intended or not, their invitation was a stroke of genius. St. Luke writes: “When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him…”
Yes, you noticed: they came to know the Risen Christ in the telling of stories and the breaking of bread.
The story-telling, by the way, didn’t stop in Emmaus. After telling stories and breaking bread, “they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, ‘The Lord has risen indeed, and he has appeared to Simon!’ Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread”—quite similar to what Rick Barr told us about doing ministry at First Church on the Green up in Maine.
It seems so simple, almost too simple: telling stories and breaking bread, exactly what we are doing here, right now. Shouldn’t there be more to it if we are to know our Risen Savior?
When I was ordained forty years ago, one of the gifts my parents gave me, in addition to this beautiful white cope, was a little black box. In it are a tiny silver bread box and a diminutive plate, a teensy cruet for wine and a miniscule silver chalice. Whenever I go to the hospital or visit homebound members, I take this box along with a miniscule Bible our oldest son Sebastian gave me on Christmas when he was one year old (forty years later, I can barely read the fine print). That’s all I need for ministry—actually all I’ve got: a little book of Bible stories and an insignificant box for serving a meal of Christ’s body and blood.
I must confess there have been occasions when I have yearned for far fancier accoutrements than a box and a book. Whenever I visit you in the hospital and see doctors in their freshly laundered lab coats with their names and fancy titles embossed in red, I wish I had some breathtaking trappings, too, like a stethoscope flung around my neck and a crowd of adoring interns and residents nipping at my heels. Shouldn’t we all have more powerful symbols and soaring stuff when speaking of heavenly things?
All I have to accomplish my heavenly craft on earth are a little book and a tiny box…And really, all we have for ministry in this place is the story of a risen carpenter from Nazareth and a little water and bread and wine. That’s it or, as the Lutheran reformers were fond of saying in Latin, satis est (that is enough).
We can get terrible inferiority complexes about this. We want so much more. We often catch ourselves measuring our success by bigger buildings, bigger congregations, bigger endowments. We repeatedly ask one another, “Are we growing? How big is our church now?” In the face of our gigantic dreams, all we have for ministry are a book and bread and wine and water.
The earliest Lutheran reformers realized we would hanker for more impressive things. And so, in our chief confessional document, the “Augsburg Confession” (Confessio Augustana in Latin), the church is defined as “the assembly of saints in which the Gospel is taught purely and the sacraments are administered rightly.” That is it—a book, water, bread and wine. And that is exactly what so excited Rick Barr about ministry: we are at our best whenever we are telling stories and eating.
Yes, indeed, that is more than enough! Because, of course….
Alleluia! Christ is risen!